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Asses followed, oxen and more camels, loaded beyond their strength with old iron, tin pannikins, a whole cargo of goods in cases from Manchester and Sheffieldso badly packed that things came clattering down as the beasts pushed each other amid oaths and blows.At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."<024>

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THREE:The two chairs are now placed side by side, and the priest goes on chanting his prayers to a slow measure, in a nasal voice that is soon lost again in the chatter of the bystanders. Rice is once more shed over the couple, and incense is burnt in a large bronze vessel, the perfume mingling with that of the jasmine wreaths on the walls.
FORE:The cathedral, embowered in shrubs and tall banyans, stands on a square, where a pedestal awaits the bust of Dupleix.
TWO:By the roadside came two figures tottering along, and then, turning to look at me, showed me the horror of their shrivelled bodies, their dimmed eyesall that seemed alive in those drawn faces of skin and bonethe jaw stiffened in a skull-like grimace; victims of the famine, who had come from the Central Provinces where there had been no rain for two years, and where everything was dying. This couple were making their way to a poorhouse hard by. They had come from a village in Bundelkund, whence all the inhabitants had fledthemselves the sole survivors of a family of eighteen souls. First the children died, then the very old folks. These two had kept themselves alive on what had been given them on the way, but immigrants soon were too many in the districts unvisited by famine, and ere long they could get nothing; then they fed on roots, on what they[Pg 191] could steal from fields or garden-plots, or found left to rot, scorned even by the beasts.Evening fell, purple and orange tinging the princes' muslins to delicate hues; then very quickly all was dark. Deep melancholy came over us; we all sat without speaking a word, while from afar came the clatter of tom-toms from the temple, sometimes drowning the music, which droned on in a minor key, a maundering strain without a close but constantly repeating itself.
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THREE:

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THREE:In the sacred tank, where Vishnu bathes when[Pg 165] he comes on earth, an old woman was standing pouring the stagnant green water over her body, while others of the faithful, seated on the steps, were piously drinking the stuff from a coco-nut that they handed round. In one corner of this pool was an exquisite bower of floating wreathsyellow, white, and violeta splash of bright colour on the squalid water.

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FORE:In the little white church, all open windows, mass was performed by a priest with a strong Breton accent. During the sermon, to an accompaniment of parrots' screaming and kites' whistling, there was a constant rustle of fans, which were left on each seat till the following Sunday. The church was white and very plain; French was spoken, and little native boys showed us to our places on benches. Old women in sarees were on their knees, waving their arms to make large signs of the cross. A worthy Sister presided at the harmonium, and the little schoolgirls sang in their sweet young voices[Pg 144] airs of the most insipid type; but after the incessant hubbub of bagpipes and tom-toms their music seemed to me quite delicious, raising visions in my mind of masterpieces of harmony and grace.
THREE:In the sacred tank, where Vishnu bathes when[Pg 165] he comes on earth, an old woman was standing pouring the stagnant green water over her body, while others of the faithful, seated on the steps, were piously drinking the stuff from a coco-nut that they handed round. In one corner of this pool was an exquisite bower of floating wreathsyellow, white, and violeta splash of bright colour on the squalid water."How much for this stuff?"

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THREE:In the island of Srirangam we visited a temple to Vishnu, enclosed within eight walls, of which the three first only contain any dwellings. A crowd of pilgrims swarmed about the steps, where everything was on sale: little gods in bronze, in painted marble, in clay, and in wood; paper for[Pg 111] writing prayers on; sacred books; red and white face-paints, such as the worshippers of Vishnu use to mark their foreheads with a V; little baskets to hold the colours, with three or four divisions, and a mirror at the bottom; coco-nuts containing kohl; stuffs of every dye; religious pictures, artless indeed, and painted with laborious dabs of the brush in the presence of the customer; chromo-lithographs from Europe, sickeningly insipid and mawkishly pretty.

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THREE:Over the gate and the door of the house light garlands, made of single flowers threaded like beads, swing in the breeze and scent the air.MURREE

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  • FORE:A vision of Europe. Cottages surrounded by lawns under the shade of tall trees, and against the green the scarlet coats of English soldiers walking about. And close about the houses, as if dropped there by chance, tombs covered with flagstones and enclosed by railings, and on all the same date, June or July, 1857. Further away, under the trees, are heaps of stones and bricks, the ruins of mosques and forts, hardly visible now amid the roots and briars that look like the flowery thickets of a park, varied by knolls to break the monotony of the level sward. In the native town that has grown up on the site of the palace of Nana Sahib, built indeed of the[Pg 186] ruins of its departed splendour, dwell a swarm of pariahs, who dry their rags and hang out clothes and reed screens over every opening, living there without either doors or windows, in utter indifference to the passer-by.The regiment is housed under sheds, the horses picketed to the ground by one fore and one hind foot. They are thoroughbred and magnificent beasts, almost all from the prince's stud, and affectionately cared for by the men, who were delighted to be complimented on their steeds.

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  • FORE:And to close the procession came more soldiers.

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  • FORE:A desolate strand, all the vegetation burnt by the sun and the sea-breeze. The pearl-oyster, which made the fortune of the district, disappeared four years since, and has migrated to other parts. The fisheries no longer pay, and the boats are dropping to pieces on the beach, while the divers beg, decimated by want.

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  • FORE:Outside the town the carriage went on for a long time through a poverty-stricken quarter, and past plots of ground dug out for the erection of factories. Fragile flowers, rose and lilac, bloomed in the shade of banyans and palm trees. Hedges of jasmine and bougainvillea, alternating with rose trees, scented the air. Then we came to Parel, a suburb where, in a spacious enclosure, stands the hospital for infectious diseases. It is a lofty structure of iron, the roof and walls of matting, which is burnt when infected with microbes, and which allows the free passage of the air. In spite of the heat outside it was almost cool in these shady halls.

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THREE:The forest round Kandy is glorious, an exuberance, a crush of trees growing as thick as they can stand, the dense tangle of boughs and leaves outgrown by some enormous ficus, or tall terminalia, whose sharp, angular roots have pushed through the soil while its trunk, twisting in a spiral, has made its way to a prodigious height, ending a thick dome of foliage. This, again, is overgrown by delicate creepers decking the green mass with their flowers. Spreading banyans, with a hundred stems thrown out like branches and ending in roots, form colonnades of a rosy grey hue like granite, and might seem to be the vestiges of some colossal church with a dark vault above, scarcely pierced here and there by a gleam of blue light from the sky beyond. Among these giants of the forest dwells a[Pg 131] whole nation of bending ferns as pliant as feathers, of clinging plants hanging in dainty curtains of flowers from tree to tree. Sometimes between the screen of flowers a bit of road comes into view, deep in impalpable brick-red dust, of the same tint as the fruits that hang in branches from the trees.One of them was standing against a curtain of black satin embroidered with gold; muslin that might have been a spider's web hardly cast a mist over her sheenless skin, pale, almost white against the glistening satin and gold, all brightly lighted up. With a large hibiscus flower in her hand she stood in a simple attitude, like an Egyptian painting, then moved a little, raising or lowering an arm, apparently not seeing the passers-by who gazed at herlost in a dream that brought a strange green gleam to her dark eyes.
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FORE:At the bazaar we were positively hunted as customers; the clamour was harassing, and everything was displayed for sale in the open street, while the owner and his family crowded round us and hindered us from going a single step further.A town in mourning. In the suburban stations, so crowded but three weeks since, there was nobody, and nobody in the train we travelled by. No coolies for the baggage, no carriages, and the tramcars running down the wide, deserted road carried no passengers. The hotel was closed, all the servants had fled in terror of the plague, which was raging with increased violence. Every shop[Pg 92] had the shutters up; the great market, full of golden fruit and shaded by the flowering trees, was equally empty, and in the bazaar the rare wayfarers hurried by in silence.
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At night the sound of a remote tom-tom attracted me to a large square shaded by giant trees. In a very tiny hut made of matting, a misshapen statue of Kali, bedizened with a diadem, a belt, nanparas, and bangles made of beads and gold tinsel, stood over a prostrate image in clay of Siva, lying on his back. In front of this divinity, under an awning stretched beneath the boughs of a banyan tree, two nautch-girls in transparent sarees were dancing a very smooth sliding step to the accompaniment of two bagpipes and some drums. The Hindoo spectators sat in a circle on the grounda white mass[Pg 142] dimly lighted by a few lanternsand sang to the music a soft, monotonous chant.A kshatriya, a very old man, had seen me yesterday returning from Ramnagar with my necklet of silver threads. Convinced by this that I must be "a Europe Rajah," he tormented me to grant him a title. He wanted to be Raj Bahadur; this was the height of his ambition. After following me about the bazaar all the morning, he sat for a long time in my room. So, to get rid of him, seeing[Pg 180] that he persisted in hoping that I should call him Raj Bahadur, I did so; this, however, did not satisfy him: I must write it down on paper. At last I consented. Quite delighted now, he went off to shout the words to his friends, who had been waiting for him in the garden, and then, very solemn, and conscious of his new dignity, he disappeared down the road.In front of a Buddhist temple were some tanks in which enormous tortoises were swimming. On the building, above carvings of elephants in relief on the stone, were a number of mural paintings, artless and terrible scenes set forth with the utmost scorn of perspective and chiaroscuro: a place of torment where green monsters thrust the damned against trees of which the trunks are saws, and enormous red and yellow birds devour living victims.
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